Awakening's look and feel
I got completely set free of something yesterday, and it was truly amazing to feel it so vividly. I was set totally free of my "private viewing platform," so to speak, as well as the "private viewing platforms" of others regarding me. It was an ecstatic, extraordinary, and liberating feeling. It reminded me of the "pendulum diagram" that God placed on my heart or dropped into my consciousness a few years ago, and then I reached this point in this amazing book, and it documented it.
"Spiritual guides and teachers are always telling us to wake up - to be alert, alive, awake, attentive, or aware. You might call it the AAAAA recovery program, helping us overcome our many insidious, various addictions to the world and its ways. But 'how can you do that?' is the predictable question. 'What does being awake actually mean? What does it look like?'
Does it mean being happy?
Does it mean thinking about things differently?
Does it mean doing more good and positive and reasonable thinking?
Does it mean being more grateful and appreciative?
Does it mean being helpful and useful with what is right in front of you?
Does it mean being more productive and not wasting as much time?
Does it mean trying harder to do better?
Does it mean reflecting quietly more regularly - like a daily examination of conscience or scheduled 'quiet time'?
In my gatherings and interactions, these are the most common ways that people understand the phrase, and they might well be some of the good results of being awake. But they are not the essential insight. This is not what is meant by paying attention, being conscious, or being awake. It is quite important to understand this. Being truly conscious or aware means:
I drop (or rise) to a level deeper than the passing show and the vacillation of my moods.
I become the calm observer or seer of my human dramas from that level.
I watch myself compassionately from a distance, almost as if the 'myself' is someone else - 'a corpse,' as St. Francis puts it.
I disidentify with my own emotional noise, and no longer let it pull me here or there, up and down.
I stop thinking about this or that and 'collapse (or rise) into' pure conscious of nothing in particular. You don't get there, you land there - 'objectless consciousness,' or 'the great void,' as some call it.
At first, it does not feel like 'me,' and is even unfamiliar territory, because up to now I thought that my thinking was 'me,' and now my thinking has ceased. This is the accurate meaning of Jesus' teaching on 'losing oneself to find oneself' in Luke 9:24. This new and broader sense of 'me' soon begins to feel like your truest and deepest self; it seems solid and unchanging. At this point, God, consciousness, me, silent emptiness, and fullness (at the same time) all start to feel like the same wonderful and previously unimaginable thing! This new perspective and foundation allow me to see things for what they really are, with total acceptance, and also for what they are not. It is indeed a radical perceptual shift that tradition would call conversion. I can begin to enjoy all things in themselves, and not in terms of their usefulness or importance or threat to me. This 'I,' this 'little ol' me,' stops being the significant reference point for anything. Nothing else deserves to be called freedom except this foundational freedom from the small selfish self, which is why even imprisoned people and physically limited people can be utterly free.
This awareness deepens gradually on the cellular level, breathing level, heart level, seeing level, hearing level, touching level, aroma level. This is what is being refined in a regular contemplative 'sit.' The thinking level will be the last to 'fall' because it always overstates its own importance and represses the other sources. So you must consciously practice noticing and ignoring it. I can then later move in to change, fix, or do what needs to be done, but I do not have to do so in order to be content or happy. This shift changes the entire situation much more than you could have possibly imagined. Now there is no longer much room for compulsivity, fanaticism, legalism, trumped-up excitement, or even depression. Equanimity is the very nature of the soul. Jesus would have called it 'the peace the world cannot give, nor take away' (John 14:27).
I no longer use events or titles, roles or opinions, clothing or money, affiliations or contracts, or even churches, temples, or synagogues to define myself. I am free to make good 'use' of them, and can also let go of them on a moment's notice, or even keep them and love them, but I do not 'believe' them as if they represented final substantial reality. They are all passing, relative goods. I stop labeling, ranking, and categorizing people and things and just see them; typically, this will lead to a quiet joy and deep peace and contentment. This is presence, or what Simone Weil would call 'absolute attention.'
I am no longer emotionally jerked around by things that do not matter (If I am personally identified with my private viewing platform, every event has the power to snag and control me.). If I cannot detach from a person or event or feeling when it is needed or appropriate, then I can take it as certain that I am overidentified, overly attached, or even enmeshed. This could be called unawareness, the unawakened state, or blindness. Seemingly, this is true of most people, only because no one told them there was another way.
I am now on a solid, unchanging viewing platform, apart from the usual level of small self, where I can see things as God sees them, because I am seeing from within Him. That is the beginning of nondual thinking based on a single eternal reality (vs. the dualistic version based on apparent reality) and is surely 'the mind of Christ' that Paul says we can participate in (1 Corinthians 2:16), or the 'inner revolution' (the essence and theme of Revolution Consulting from the very beginning) that leads to an utterly new self (Ephesians 4:23-24).
When this happens to you, you are now a living paradox (or one C.M.F., J.S.): at one with and at the same time utterly connected to everybody else in a compassionate and caring way, while absolutely free to be your own self. Your identity comes from deep within. You will want to love and serve others, but you do not use them or need them to define yourself either positively or negatively. This is surely 'the freedom and glory of the children of God' (Romans 8:21). Such people know how to love you very well, because they are out of the way.
The aware mind allows you to enjoy the inherent aliveness in all things, and in yourself, before things and people are categorized, labeled, and deemed worthy or unworthy, important or unimportant, acceptable or unacceptable. This mystical seeing is the thinking without thinking of the older traditions. This is identification with the awareness behind thought, consciousness itself, pure 'being,' or the perspective of 'the soul.' This is the beginnings of joy, and sometimes even the joy that Jesus calls 'complete' (John 15:11). This is the fulfillment of Socrates' 'Know Thyself,' yet much deeper than any mere psychological knowing of your personality traits or motivations.
This is the Third Eye, the eye of the True Self.
This is what it means to pay attention and to access the One Source.
This is contemplation and dwelling in the Naked Now, through His indwelling in you.
And it is available always and everywhere, under any circumstance.
It is available to you right here, right now."
-- Richard Rohr, in The Naked Now
How strange is this that we even look alike?


Pendulum.ppt
Labels: awakening