Pastoral Care - it's all of our work
And finally, Part 3. of this 3-day message, our function, role, (and responsibility) at church is way more than as a "complaining consumer." We are all encouraged to "be the Church," rather than just "attend a church." We are connected, integrated "cells" in the same Body, grounded in Him, living out His will, not disjointed, individual, self-centered beings, acting out our own. When we remember this, it all works together. When we forget it, we get very right about everything, including what's wrong with the Church.
Pastoral Care
Seward Hiltner, later amplified by Henri Nouwen, communicated pastoral care as acts of healing, sustaining, and guiding. I understand those acts this way: healing is receiving and accepting responsibility to transform what can be transformed; sustaining is living with hope, endurance, patience, and character even when wounds cannot be healed; guiding is living as a bold pioneer of faith in order to discover new frontiers in the world of miracles and God's mission.
Nouwen characterized the guiding minister as one who: utilizes individual and collective memories, claims a prophetic function; uses storytelling as a ministerial art; teaches meditation and prayer as a way for the Word of God to shape and transform lives.
Along with the pastor, pastoral care is the congregation's work. The pastor is responsible to ensure that pastoral care is being provided and happening through the systems and networks of the church, e.g., Sunday School classes, small groups, women's ministries, men's ministries, church staff, deacons, and other individuals with specialities. The pastor decides what forms of pastoral care are best for him or her (and others) to be directly involved in. These may include: counseling, crisis intervention, intercessory prayer, relational conversations, hospital visitations, weddings, funerals, correspondence, journaling, and effective, inspired modeling.
-- D. Leslie Hollon, Ph.D.
In modern church life (no different than in business life), we who belong and go to a church (in business, this would be a company) regularly tend to dump way too much burden and responsibility for "corporate caring" on pastors (or, in business, our executive leadership teams), who are simply overworked, fatally-flawed, sometimes crazy and often clueless human beings just like us, and we abdicate our own responsibility for collectively "caring for the Body" (or team, or department, or company, in business terms) missing out on an amazing opportunity to "be the Church" vs. a "consumer of a church," as if it is a product that we mere sheep buy blindly (with the accompanying right to complain about it). There is so much more that we can do, so much more that we can share, so much more that we can be, together, if we become more aware of our own and others' giftedness, and equally aware of our own and others' pain, and look to pastors as merely the possibility (not even requirement) of powerful examples, vs. pious saints or exalted ones. I love what William Sloane Coffin had to say about this, in relation to both patriotism and Christianity:
“There are three kinds of patriots (and Christians), two bad, one good. The bad ones are the uncritical lovers and the loveless critics - they are either blindly accepting, disengaged, or judgmental (while often uninformed and uninvolved) of their national (or church) agendas and leaders. Good patriots (and Christians) carry on a lover's quarrel (with the key word being lover's) with their country's (and church's) leadership, because they are totally committed and involved in the mission, with a passionate, vested interest in the well-being of the whole, which is simply a reflection of God's lover's quarrel with the whole world.”
And thank God He has mastered love for all time with his stroke of genius in Jesus, and that He no longer gives us what we so often deserve in our folly and foolishness. Maybe we can learn to be in "lover's quarrels" the way He does, with total patience and sacrificial love, fully recognizing that our perceived conflict with our brothers and sisters is only the terrible "inner friction" as we bump and grind into our own self-created and self-maintained blocks to Him. Overcoming and removing them on the inside eliminates the pain of outer conflict, which is no longer conflict, as it can't stay alive without two consenting participants. And church, that ancient and fatally flawed attempt to worship Him, sure stirs this stuff up. And that might very well be part of its job.
Remember, as Father Richard Rohr said,
"Pain (in the Body) that is not acknowledged and transformed is agitated and transmitted."
In other words, what we as a church community don't find broader, more creative, more integrated ways (and take all the time it takes) to feel and heal and minister to in people's despair and pain, spreads poison throughout and ultimately kills the Body, and this is no different than if your body could not feel and heal the pain in your foot from walking, and you kept walking on it, not feeling or attending to it, and ultimately that "ignorance" would "transmit" the "damage" the foot was suffering to all other parts of your body until you died (basically, this is leprosy). The brain (center of intelligence) is not the whole answer. Without the feeling cells themselves (and their role of simply "feeling" is essential), the nerve cells that locate and communicate pain to the place where it can be attended to (without getting bogged down in feeling it, but only communicating it), and the brain itself (where intelligence and answers lie), there would be no integrated, self-correcting solution to any of a myriad of small, specific problems, and each would then become systemic and deadly.
And it's equally foolish and ineffective to ask "damaged" cells (whether the damage is from disease, misuse, neglect, or overuse) to be or act like "brain" cells, because that might "seem" the more intelligent and right thing to be. But all are needed to be and do exactly what they are designed and called to be and do in each moment for the body to live and thrive ongoingly, balanced and in harmony with its surroundings. And the roles could certainly shift from time to time, where healthy extremities could rest and take care of a hurting brain. How perfect and flexible His design is when we remember. How rigid and ridiculous we become when we forget.
Labels: Pastoral Care
