Faith in suffering without deflection
"This idea of 'dying to self' and 'taking up your cross' is one of the hardest concepts in the Christian faith to understand. But it is hard not because it is complicated. It is hard because it is so difficult to accept. We try to complicate it precisely because we know intuitively what it means, and we do not like the idea at all. No one really likes to die. ... The value of the cross in my life is directly proportionate to my awareness of my own sin in any given moment. The minute I fail to see my own sin, the cross loses its meaning. As soon as my problems can be explained on some basis other than my sin, based on someone or something outside myself, the cross becomes superfluous, and I become the most dangerous kind of hypocrite, wreaking of self-righteousness. As difficult as the cross is to understand, only my sin will give it any meaning at all."
-- John Fischer, in On a Hill TOO Far Away
"Refusing to be disillusioned and heartbroken is the cause of so much of the suffering of human life. And this is how that suffering happens - if we love someone, but do not love God, we demand total perfection and righteousness from that person, and when we do not get it, we become angry and cruel and vindictive, refusing to accept the disillusionment and heartbreak; yet we are clearly demanding of a human being that which he or she cannot possibly give. There is only one Being who can completely satisfy to the absolute depth of the hurting human heart. Our Lord is so obviously uncompromising with regard to every human relationship because He knows that every relationship that is not based on faithfulness to Himself will surely end in disaster."
-- Oswald Chambers, in My Utmost for His Highest
"We human beings instinctively regard the seen world as the 'real' world and the unseen world as the 'unreal' world, but the Bible regularly calls for almost the opposite. ... For example, the point of the Book of Job is not about the blind suffering that Job experiences: not 'where is God (outside and visibly) when it hurts so much?' The prologue (chapters 1-2) dealt with that issue. The point of the Book of Job is about faith: more like 'where is Job (on the inside) when it really hurts?'"
-- Phillip Yancey
"Trust in the Lord is the only true antidote to fear. Focusing on God rather than the trial will keep us from sinking into fear and despair. However, learning to face our fears and own them does not mean that we will never have another anxious moment. Faith does not lie in trusting God to stop the storm, but in trusting Him to enable us to walk through the storm. When trouble occurs, He will give us the ability to cope with and grow through it."
-- Jill Briscoe
"God's favorites, especially God's favorites, are not immune from the bewildering times when God seems silent. Where there is no longer any opportunity for doubt, there is no longer any opportunity for faith either. Faith demands uncertainty, confusion. The Bible includes many proofs of God's concern - some quite spectacular - but no guarantees. A guarantee would, after all, preclude faith."
-- Paul Tournier
"The deeper our faith, the more doubt we must endure; the deeper our hope, the more prone we are to despair; the deeper our love, the more pain its loss will bring: these are a few of the paradoxes we must hold as human beings. If we refuse to hold them in hopes of living without doubt, despair, and pain, we also find ourselves living without faith, hope, and love."
-- Parker Palmer, in A Hidden Wholeness: The Journey Toward an Undivided Life
"It is the spectators, the people who are outside, looking in on the tragedy, from whose ranks the skeptics come; it is not those who are actually in the arena and who know suffering from the inside. Indeed, the fact is that it is the world's greatest sufferers who have produced the most shining examples of unconquerable faith."
-- James Stewart
"Men will never be great in theology until they are great in suffering. The most eloquent form of prayer I know is to cry sweetly."
-- Charles Spurgeon
"He who has God has everything; he who has everything but God has nothing."
-- St. Augustine
"Faith is holding onto uncertainties with passionate conviction."
-- Soren Kierkegaard
"Don't pray for a lighter burden. Pray for a stronger back."
-- Unknown
"Real faith is refined in the fires and storms of our pain."
-- Eugene Peterson
"It is not the part of faith to question, but to obey."
-- A.B. Simpson
There sure are a lot of people in a world of hurt out there, whether in emotional, financial, health, relational, or spiritual crisis, and it's all the same hurt, and, quite agonizingly, there's no one to blame, really. It is our human condition, predictably playing itself out. For some, it seems like crushingly pointless victimhood, where it seems there is no relief in sight or possibly to be found in this lifetime, and the strongest desire is to run to the point of distraction, or to self-medicate, to be able to "fog out" for a while, while for others, it is the fiery baptism of their blessed and true faith walk here on Earth, and it is a startlingly beautiful and intentional self-crucifixion, and their day in the sun is clearly upon them. It is usually impossible for me or anyone else to truly know which is which in any given moment, and it can change at any time, based on so many unpredictable factors in a human lifetime. So, as a coach, loving friend, and supporter, and to exercise my own faith in humble obedience, it's just best to love them all and to pray relentlessly, and to remember my own walk through the fire, which continues as we speak.
And speaking of that faith walk, and others' walks that I can really relate to, I had another "movie night" last night, and once again I leaned on Anne to pick the film, and once again the choice was no coincidence and perfect. On this night, I was to see the movie, "Amazing Grace" (http://www.amazinggracemovie.com/the_film.php) and soak in the stories of both William Wilberforce and John Newton, brave, dedicated, tormented men who risked everything and gave their lives to following God and gaining their own redemption through walking their path without deflection, and talk about "faith in the midst of suffering." And yet it was nothing compared to the suffering of those who they reached out to try to help, in order to "make the world better." And the song; ... it is so hauntingly beautiful on its own, and yet so deeply enriched when coupled with an understanding of the physical circumstances behind its writing.
Amazing grace! (how sweet the sound)
That saved a wretch like me!
I once was lost, hut now am found,
Was blind, but now I see.
'Twas grace that taught my heart to fear,
And grace my fears relieved;
How precious did that grace appear,
The hour I first believed!
Through many dangers, toils and snares,
I have already come;
'Tis grace has brought me safe thus far,
And grace will lead me home.
The LORD has promised good to me,
His word my hope secures;
He will my shield and portion be,
As long as life endures.
Yes, when this flesh and heart shall fail,
And mortal life shall cease,
I shall possess, within the veil,
A life of joy and peace.
The earth shall soon dissolve like snow,
The sun forbear to shine;
But GOD, who called me here below,
Will be for ever mine.
And it reminded me of my last "movie night," when I went to see "Children of Men," which elicited similar emotions about the future that Amazing Grace did about the past, regarding how man treats man, and what I feel about that. This was the fictional story of Theodore Falon, a disillusioned and oft-drunk bureaucrat who feels hopelessly lost in a 2027 dystopian London in a world that's gone mad now that women can no longer have babies. Theo is led, kicking and screaming, through great pain to his calling, which he somehow finds the courage and faith and will to embrace and then endure, and his life finally becomes "meaningful," even if in the midst of chaos, horror, and violence, for the first time. Such consistent character development, set over 200 years apart, depicting the human story so many of us face right now. Sounds like our lunch yesterday, eh Sean?
Children of Men
Without a doubt, the images in the film should remind us of our own times, in which the global "war on terror" is a politically-motivated travesty. As in the movie, terrorism and xenophobia are used to cow the populace, while war and violence are perpetuated around the world for profit and power. But in this sea of pain, misery, and despair ordinary people are able to act to save the one hope we have for a different future.
Maybe the film's argument that the children are the future" will appear corny to some, but perhaps only to those who have become too calloused by all the hate and war in the world. With threats like nuclear annihilation, global epidemics of various sorts, rampant poverty and hunger, and ecological disaster looming, humanity's real fight for survival seems more in doubt, but more necessary than ever before. And the film's suggestion that an alternative to the present system of fear-mongering and violence, repression and decay a human project is integral to survival seems fitting as well.
This is a brilliant film driven by imagery, collective memory, and emotion as much as it is by a well-written story full of believable characters. It is poetry on the big screen.
Labels: faith